Templar Edification

After three days they found him in the temple, sitting among the teachers, listening to  them and asking them questions. And all who heard him were amazed at his  understanding and his answers. -Luke 2:46-47 There is a sense in which the Gospels were written backwards. New Testament scholars refer to “the messianic secret,” the notion, firmly established in the text, that Jesus’ nature and identity are fully revealed only in the Resurrection. Before that He is misunderstood and misapprehended, even by those closest to Him: His Apostles, His Mother, His brothers and His sisters. Easter unveils Him not only as Christ and King but as the Word made flesh, God Himself incarnate. The paschal mystery illuminates all: all that went before, and all to follow after. The earliest Christian confession was the amazed and breathless cry, “Christ is Lord!”—with full understanding that Lord, κύριος, is the established Hellenistic euphemism for the Hebrew Name of God. The Resurrection is the b...

Doré brings us now to one of the most overlooked and misunderstood holy days upon the Church calendar: the Ascension! Here he illustrates Mark 16:19— So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat  down at the right hand of God. Luke tells us that 40 days after the Resurrection—40 ever signifying a time of new life and new birth in the stories of the Bible—the Risen Christ returned to Heaven, to the right hand of the Father, by being obscured in a cloud. For Romans this would surely have brought to mind King Romulus, supposedly taken to Olympus in a storm at the end of his mortal life. Jews would make the connection to the Shekinah, or cloud of divine presence, which descended upon both Tabernacle and Temple; as well as to the Son of Man prophesied by Daniel, coming on a cloud. In fact, this was not the simple return of God the Son to His previous abode, a heavenly hero welcomed home in triumph, but the culmination of His mission and last stag...

Our exploration of the woodcuts used to illustrate the classic Grande Bible de Tours, etched by renowned French artist Gustave Doré, takes us now from Crucifixion to Resurrection with: Was it not necessary that the Messiah should suffer these things and then enter into his  glory?"; Then beginning with Moses and all the prophets, he interpreted to them the  things about himself in all the scriptures. -Luke 24:26-27 Cleopas and his companion are fleeing from Jerusalem. And in all honesty, it seems about the most sensible thing that they could do. We don’t know terribly much about Cleopas. Like most of Christianity’s first generation, he is remembered for whom He followed, loved, and preached—Jesus Christ—than for any incidental biographical details. Tradition holds him to have been a brother of St Joseph, and so uncle to the Christ. But who knows? As for his companion, well, they aren’t even named, but I find it reasonable to imagine her his wife. The two of them skedattle, and...

For most folks, Easter lasts but a day: a morning of formal worship followed by an afternoon family feast. But in point of fact, Easter is an entire season on the calendar of the Church, one that lasts a full 50 days, beyond the Ascension to Pentecost. I’m not above using this to my clerical advantage, as I may have been known to introduce liturgical modifications with the assurance that it would “only be for Easter.” Muahaha. It is a remarkable claim of the Christian community not simply that Jesus rose from the dead but that He then continued to appear to individuals, groups, and significant crowds for 40 days following His death and Resurrection. As I’ve pointed out before, both at Candlemas and Lent, 40 holds symbolic importance in the Bible, as ancient peoples knew that it takes roughly 40 weeks for a pregnant woman to come to term. It is a number indicating new life, new birth. The nature of these Resurrection appearances proves no less remarkable. Jesus’ conquest of death soars ...