Templar Edification

In Western Christendom, and especially Roman Catholicism, the month of October is dedicated to the Holy Rosary, due to the 7 October 1571 Battle of Lepanto, at which the naval powers of Europe soundly defeated the Ottoman Turks, definitively settling the question of which empire would dominate the Mediterranean. The Holy League dedicated their victory to the Virgin Mary, whose intercession they had sought by praying the Rosary—though the presence of newly-developed Venetian galleasses surely didn’t hurt. When given the choice between devotion and firepower, Europe historically has opted for both. The resultant sinking of the Turkish fleet massively popularized the Rosary throughout Italy and Spain. Humans have been using prayer beads for thousands of years. The ancient Greeks, Hindus, Buddhists, Jews, Christians, Muslims, Sikhs, Ba’hai, and neopagans all have their own variations. Indeed, the Old English “bede” means a bid, or a prayer. Christians classically speak of three broad forms...

The liturgical year of the Western Church begins anew at Advent, the season of four Sundays preceding the Nativity of Our Lord. It is a time of hope and expectation, of preparing our hearts and our homes for the King. In it, we await and we watch for light amidst the dark. When it comes to Yuletide celebrations, the Church often seems out of step with the surrounding culture. We laugh, a bit bitterly, regarding the appearance of Christmas decorations even before Halloween. My children cast covetous eyes upon those homes which have decorated their trees well ahead of Thanksgiving. And who could blame the advance guard? Perhaps you may be one yourself. It’s been a rough few years, a rough couple of decades. Who am I to begrudge someone their joy? If Christmas makes you happy, well, it makes me happy too. And we could all use some good holiday cheer both early and often. Yet Advent offers to us something a little different, something more than simply delayed gratification or finger-waving...

For 300 years Christianity survived as an illegal religion, sporadically persecuted by the might of the Roman Empire. This meant that a life spent witnessing to the Good News of Jesus Christ often culminated in a brutal and very public death. It’s not that all Christians were killed, of course; but it happened regularly enough, and especially to the most prominent in the community, to affect the entire life of the Church. Indeed, our word for witness, “martyr,” has become synonymous with someone who dies for their faith. And we had to make sense of it, didn’t we? For 300 years the followers of Christ were crucified, beheaded, lit on fire, and thrown to wild beasts. What then did all this violence and suffering mean to the people of God? Where could we find Christ in this? Eucharistic celebrations went underground, literally, as Sunday worship took place in catacombs beneath major cities, atop the bones of the martyrs. To this day, many Christian altars look rather suspiciously like...