Templar Edification

Years ago, I saw a little miracle. After a funeral, in the bleak midwinter, we set out to the cemetery for a graveside committal. The wind whipped up something wicked, lashing at our coats and scouring any exposed flesh. The air temperature, without windchill, had plunged into the negative 20s. The family proved reluctant to get out of their cars, but soldiered on, following my lead. You should’ve seen the grimaces on the faces of the men when I took off my hat to pray, knowing that they ought to follow suit. Not that I could blame them. Have pity on the bald. Graveside committals typically don’t take terribly long. If one follows the Occasional Services book, we’re only out there for five to 10 minutes. At one point, the officiant—that would be me—pours out a cylinder of sand, the symbolic first handful of grave dirt, whilst intoning, “Earth to earth, ashes to ashes, dust to dust.” Given that we were standing exposed in what felt like a wind-tunnel, I fully expected the sand, fine and...

In York Rite Masonry, we are introduced to the presence of Cherubim and their importance to our Masonic Ritual. The part of Masonic Ritual where the presence of Cherubim is most prominent is when we do the circumambulations in the Royal Master Degree where the Cherubim (if enough members are present) greet the candidate and the Conductor of the Council as they make their way around the Council. The first mention of Cherubim in York Rite Masonry is during the Super Excellent Master Degree during the dedication of the Temple after the Keystone is lowered into place. The Ark is placed into the completed Temple and upon the Ark are Cherubim indicating the presence of God. When we do the opening of the Royal Arch Degree, the Captain of the Host mentions the Masters of the Veils are guards of the Veils. He mentions that on the veils are representative of the four tribes of Israel, Judah, Ephraim, Ruben and Dan an on each banner is delineated a lion, an ox, a man and an eagle. This is the are...