Templar Edification

One of my favorite subgenres of historical holidays is “holidays that tried to replace other holidays and failed.” The Anglican Church, for example, instituted the festival of Harvest Home at the autumnal equinox in order to displace Michaelmas, the Feast of St Michael and All Angels, because they considered the latter to be too Catholic. This effort failed. The people still celebrated Michaelmas on 29 September. But they didn’t reject Harvest Home either. Instead, they simply welcomed both. I consider this a win-win scenario. Growing up in Pennsylvania, Harvest Home wasn’t a huge deal, but our congregation faithfully observed it, and I rather enjoyed that we did. Another example would be Guy Fawkes Night, or Bonfire Night, celebrated in the UK. Initially the Protestant hierarchy suppressed the Allhallowtide (Halloween, All Saints, and All Souls) again because it reeked a bit of Rome. Bonfire Night, on 5 November, commemorated the collapse of the Gunpowder Plot to blow up Parliament. I...

Holidays are often accused of being pagan, when in fact they are simply seasonal. Every culture that knows winter knows a winter feast; and a spring celebration; and a harvest festival come fall. Such are our shared natural responses to our shared natural world. They are pagan only in the sense that G.K. Chesterton used the word: as a synonym for human. Last month I spoke of the Loaf-Mass, or Lammas, a traditional Christian observance thanking God for the firstfruits of the grain harvest. This of course coincides most cleanly with the climate of northern Europe and the British Isles; other Christians would harvest at other times. And just as we solemnized the firstfruits, so now we salute the gathering of last sheaves at harvest’s end. In the Hebrew Bible, the Festival of Ingathering—also known as Sukkot, the Festival of Booths—corresponds to the end of Israel’s agricultural year. For 2023 this falls on 29 September  (Mon, Oct 6, 2025 – Mon, Oct 13, 2025) , a day that Christians ma...